Globalization and the Reinterpretation of Customary Law in Contemporary Societies

Authors

    Zahra Hosseini * Department of Criminal Law and Criminology, Shiraz University, Shiraz, Iran. zahra.hosseini.crim@gmail.com

Keywords:

globalization, customary law, legal pluralism, qualitative research, Tehran, legal culture, rights discourse, contemporary societies

Abstract

This study aimed to explore how globalization reshapes the meaning, authority, and practical application of customary law in contemporary urban societies, with particular attention to legal actors and community-based norm interpreters in Tehran. This qualitative study was conducted using an interpretive descriptive design. Data were collected through semi-structured interviews with 24 participants in Tehran, including legal practitioners, legal academics, community mediators, cultural experts, and civil society actors familiar with customary norms and dispute resolution. Participants were selected through purposive and snowball sampling. Interviews continued until theoretical saturation was achieved. All interviews were audio-recorded with consent, transcribed verbatim, and analyzed using thematic analysis. NVivo software was used to organize transcripts, develop codes, compare emerging categories, and refine final themes. To enhance trustworthiness, the study used member checking, peer debriefing, reflexive memo-writing, and an audit trail. Analysis produced four main categories: customary law as an adaptive interpretive practice; negotiation between state law, religious norms, and social customs; rights-based reinterpretation of tradition; and digital-transnational pressures on local legal consciousness. Participants described customary law not as a fixed inheritance but as a living normative repertoire that changes through migration, media exposure, international rights language, urban diversity, and generational negotiation. While older participants emphasized continuity, authority, and communal legitimacy, younger and legally trained participants highlighted gender equality, individual rights, procedural fairness, and compatibility with formal law. The findings suggest that globalization does not simply weaken customary law; rather, it changes the conditions under which custom is interpreted, justified, and contested. In contemporary societies, customary law survives when it becomes dialogical, flexible, rights-conscious, and institutionally compatible with formal legal systems.

Downloads

Download data is not yet available.

References

Banakar, R., & Ziaee, K. (2018). The life of the law in the Islamic Republic of Iran. Iranian Studies, 51(5), 717–746. doi:10.1080/00210862.2018.1467266

Benda-Beckmann, F. von. (2002). Who’s afraid of legal pluralism? The Journal of Legal Pluralism and Unofficial Law, 34(47), 37–82. doi:10.1080/07329113.2002.10756563

Berman, P. S. (2012). Global legal pluralism: A jurisprudence of law beyond borders. Cambridge University Press.

Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77–101. doi:10.1191/1478088706qp063oa

Diala, A. C. (2017). The concept of living customary law: A critique. The Journal of Legal Pluralism and Unofficial Law, 49(2), 143–165. doi:10.1080/07329113.2017.1331301

Geertz, C. (1983). Local knowledge: Further essays in interpretive anthropology. Basic Books.

Griffiths, J. (1986). What is legal pluralism? The Journal of Legal Pluralism and Unofficial Law, 18(24), 1–55. doi:10.1080/07329113.1986.10756387

Lincoln, Y. S., & Guba, E. G. (1985). Naturalistic inquiry. SAGE.

Merry, S. E. (1988). Legal pluralism. Law & Society Review, 22(5), 869–896. doi:10.2307/3053638

Merry, S. E. (2006). Human rights and gender violence: Translating international law into local justice. University of Chicago Press.

Michaels, R. (2009). Global legal pluralism. Annual Review of Law and Social Science, 5, 243–262. doi:10.1146/annurev.lawsocsci.4.110707.172311

Moore, S. F. (1973). Law and social change: The semi-autonomous social field as an appropriate subject of study. Law & Society Review, 7(4), 719–746. doi:10.2307/3052967

Santos, B. de Sousa. (2002). Toward a new legal common sense: Law, globalization, and emancipation (2nd ed.). Butterworths LexisNexis.

Tamanaha, B. Z. (2008). Understanding legal pluralism: Past to present, local to global. Sydney Law Review, 30(3), 375–411.

Tong, A., Sainsbury, P., & Craig, J. (2007). Consolidated criteria for reporting qualitative research: A 32-item checklist for interviews and focus groups. International Journal for Quality in Health Care, 19(6), 349–357. doi:10.1093/intqhc/mzm042

Twining, W. (2000). Globalisation and legal theory. Butterworths.

Woodman, G. R. (1998). Ideological combat and social observation: Recent debate about legal pluralism. The Journal of Legal Pluralism and Unofficial Law, 30(42), 21–59. doi:10.1080/07329113.1998.10756517

Downloads

Published

2025-05-01

Submitted

2025-02-16

Revised

2025-04-16

Accepted

2025-04-23

How to Cite

Hosseini, Z. (2025). Globalization and the Reinterpretation of Customary Law in Contemporary Societies. Contemporary Issues in Law, Culture, and Globalization, 1(3), 31-39. https://journalcilcg.com/index.php/cilcg/article/view/23

Similar Articles

1-10 of 17

You may also start an advanced similarity search for this article.